By Thomas J. Kraus
After a common advent Thomas J. Kraus issues out the worth of assessing unique manuscripts for a profound wisdom of early Christianity. this can be performed with the aid of seventeen of his essays formerly released in different journals or books now translated into English, enlarged by means of the present establishment of study, and set in a logical series.
Read Online or Download Ad Fontes. Original Manuscripts and Their Significance for Studying Early Christianity. Selected Essays PDF
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Additional resources for Ad Fontes. Original Manuscripts and Their Significance for Studying Early Christianity. Selected Essays
Needless to say, I was totally overwhelmed by the unforgettable impressions of that Àrst week at a papyrus collection, having seen a papyrus for real for the Àrst time; and needless to say, too, I fell asleep every evening of the week at about eight o’clock, even while watching a football match, my favorite sport. 8 But then I knew what I should have asked at Vienna. After some additional visits to the papyrus collection I gradually made my way into papyrology, Ànding answers to the questions I brought with me and taking new and even more questions home with me.
Shortly thereafter he showed me the rooms where the papyri are kept and swiftly selected some documentary papyri by chance. My task for the last two days of my stay was to practice deciphering, to describe the papyri and the scribes’ hands, and to collate the papyri with each other. Of course, I now know that the papyri chosen were quite slowly written and rather easy to be read in comparison with most of the other documents known and edited today. Needless to say, I was totally overwhelmed by the unforgettable impressions of that Àrst week at a papyrus collection, having seen a papyrus for real for the Àrst time; and needless to say, too, I fell asleep every evening of the week at about eight o’clock, even while watching a football match, my favorite sport.
In addition, I planned to see some of the codices catalogued in Hunger, Katalog der griechischen Handschriften 1–3/3. However, due to time and the fact that some of the codices I was interested in are kept in other places, I revised my original plan. G 2325: The So-called Fayûm-Gospel—Re-edition and Some Critical Conclusions’. G 31974’. Cent. , 268 and plate 47, correcting the wrong entries in van Haelst, Catalogue, nos. 104 and 105, and Aland, Repertorium I, AT 49 and Var. 6, both taking over Peter Sanz’ determination of the fragments he had available as an amulet).